Dan J. Brennan

Andrew Marin, Friendship, and the GLBT Community

There are some powerful conversion stories emerging out of the conversation in  Christian communities and GLBT communities.  Sara Miles' powerful story in Take This Bread does not fit into any neat traditional categories of sexuality and conversion. Well, it would have if she became straight. But she hasn't. On the other hand, there is, just as powerful, the journey of Melinda Selmys who leaves her lesbian lover of seven years to embrace the Roman Catholic faith (Sexual Authenticity: An Intimate Reflection on Homosexuality and the Catholic Church).

I am still mulling over Andrew Marin's book, Love is an Orientation. It is so challenging and refreshing in the midst of debates and heated rhetoric on both sides.  I believe sexuality and Christian friendship is going to be an ongoing conversation in the 21st century. Longtime readers of my blog will know my passion for close, intimate, flourishing male-female friendships. I also believe Christian friendship and the GLBT community will be an ongoing conversation.

The Double Bind: Transparency/Secrecy

Close cross-sex friendships may discover the double bind of transparency and secrecy--especially in some evangelical communities.  Whenever these cultural binds take place, social complexity or relational depth is challenged.  Double binds always attempt to force the relationship into false dichotomies.  Either this or that, but one can't be in the deep middle between the either/or. 

For male-female friendships, one often hears about the need to practice the friendship out in the open.  This popular counsel is especially helpful for those who are married.  On the other hand, if the friends intentionally practice transparency within their community they risk facing social disapproval and suspicion--and a backlash if they don't conform to powerful stereotypes in the evangelical community.   The backlash reinforces the pressure to conform to current evangelical fashions defining morality (the Colorado Springs variety, maybe).  The fact of the matter is that healthy, good, flourishing, intimate male-female friendships are counterstereotypical: they challenge many deeply-held prescriptive stereotypes that some Christians embrace concerning men, women, gender, faith, friendship, community, and social order.  

Is there hope for progress?

Cross-Sex Friendship Quote of the Week

I love this quote.  This is from an ordained monk, Guibert of Gembloux and his friendship with Hildegard of Bingen.  Although ordained, he opened his life, ministry, and heart to her.  Also, his language reveals an intimate bonding that was nonromantic but yet deeply passionate.  At many layers, this friendship goes beyond the shallow When Harry Met Sally dialogue, beyond simplistic gender roles, beyond sex-segregation.

"I live with her in the beauty of peace and of all delight and sweetness, I am directed by her counsels, supported by her prayers. I press forward by her merits, I am upheld by her kindnesses and daily I enjoy conversation with her."

Guibert of Gembloux regarding Hildegard of Bingen

Singled Out: Singles, Friendship, and Marriage Pt. 8

So, one of the reasons why I like this book so much is that the authors take a serious look at celibacy and friendship.  In order to do this, they were forced to do the same thing I had to do when I began researching spiritual friendship between the sexes: they had to go outside the Protestant tradition for any kind of serious treatment of friendship. 

Singled Out: Why Celibacy Must Be Reinvented in Today's Church

Singled Out: Deconstructing Evangelical Romantic Idealism

 

When I started to write a book on cross-gender friendship, I knew one of the things I had to do was attempt to deconstruct the romantic idealism usually embedded in the evangelical language and practice of "one flesh."   Colon and Field in their new book, Singled Out: Why Celibacy Must Be Reinvented in Today's Church observe that we often "find ourselves confrontedly repeatedly with the messages that affirm the value of marriage over almost everything else." 

 

Moving Beyond Evangelical Sexual Fundamentalism

Although Colon and Field do not describe it in these terms, what they address in their Lust and Avoidance chapter is a certain kind of evangelical sexual fundamentalism that reduces all sexuality and sexual drive to eros and genital fulfillment.  Not all evangelicals are sexual "fundamentalists" but many evangelical communities embrace it. 

This is something to really ponder:

"If you look at the messages singles receive regarding relationships between men and women, is it any wonder that we have so much trouble connecting, even as friends?  When Christian singles are repeatedly warned to avoid all temptation from the opposite sex, how are they supposed to get to know each other, let alone develop a relationship deep enough to lead to marriage?"

Singled Out: Popular Culture and Positive Views of Celibacy

Although we live in a sex-obsessed culture, in the secular world there happens to be positive portrayals of celibacy and chapter two focuses on these examples.  The authors remind us that, in response to the sexual revolution psychologist Gabrielle Brown believed that sexuality "is a conscious, voluntary behavior which is learned, rather than an instinct over which one has no choice."   This challenges the idea as sex as a biological imperative.  Her ideas line up with what many Christian have believed for over two thousand years.  Brown thought that "abstinence is a response on the outside to what's going on, and celibacy is a response from the inside." 

Singled Out: The Narrative of Sex and Repression in Pop Culture

I believe this is a valuable book for conversation not just for singles but for married Christians as well.  The issues here so overlap with cross-gender friendship in the Christian community.  This is not just a book for those who are single. 

Christine Colon and Bonnie Field assume that all unmarried Christians should practice celibacy.  "This is not to say that all single Christians should experience an undeniable 'call' from God or that they should make a life-long commitment to a living single, celibate life.  It does not even mean that we believe that single Christians should not date or desire marriage.  It simply means that Christians should abstain from sexual relationships for as long as they are single, whether that is for a short period of time of for their entire lives.  We use the term 'celibacy' rather than 'abstinence' because the focus on abstinence tends to be on waiting for a future marriage.  The type of celibacy we propose is focused on our relationship with God rather than a future marital relationship."

Chapter One: Repression & Neuroses: Negative Secular Views of Celibacy

Singled Out: Singleness, Friendship, and Marriage

Singled Out: Why Celibacy Must be Reinvented in Today's Church is a book I want to spend some time exploring here.   For a while now, I have been wanting to do a series on singleness, friendship, and marriage and this book is a great place to jump off.  

 

My thinking about singles in the evangelical sub-culture began to change significantly when 1) I started doing serious research on spiritual friendship and in particular, friendship between the sexes a few years ago and 2) I formed an intimate friendship with a single woman.  Number one (same-sex or cross-sex) has almost been totally ignored by evangelicals in their eccelesiology, discipleship, and spiritual formation.   As Eugene Peterson has commented, "Friendship is a much underestimated aspect of spirituality" and this is especially true in Protestant and evangelical spirituality.   

I think this underdeveloped, undervalued, underestimated spirituality of friendship in evangelical spirituality has contributed to the married versus single dichotomy in the contemporary Church life.  After several years of researching spiritual friendship, I don't believe these are unrelated facts:  while there have been endless books on marriage and family, the number of books on either singleness or friendship in the evangelical community are incredibly few in comparison.  I don't think that's a publishing "coincidence."  Yet, nearly almost half of the adult population in the evangelical world is unmarried and the number continues to grow. 

Individualism and Friendship

Ponder this quote about individualism and friendship: